Women's Reproductive Rights
Is there a "Right" to Adopt? Or is
Infant Adoption just ...
Reproductive Exploitation
By
Jess DelBalzo and Bryony Lake
In
The Handmaid's Tale, Margaret Atwood depicted a futuristic
society in which fertile young women were held captive and
used to bear children for sterile, upper-class wives. The
scenario sounds extreme, but sadly, it is not as fictional
as one might hope. Vulnerable young women fall victim to reproductive
exploitation every day, even in our industrialized North American
world.
Exploitation
commonly occurs when a powerless group of individuals possesses
something that other, more powerful individuals covet. It
is nearly unavoidable in a capitalist society, where financial
success is often achieved at the expense of innocent men,
women, and children.
The
exploitation of women, specificially, is not a foreign concept
to most of us. For decades, human rights activists have rallied
against deplorable working conditions, child prostitution,
sexual slavery, and other devastating practices that abuse
disadvantaged members of society. Why, then, has reproductive
exploitation been ignored?
In
its most common form, reproductive exploitation is used as
a tool of the billion-dollar adoption industry. Well-protected
by donations from satisfied adopters, large payments from
would-be adopters, and of course the religious and fundamentalist
organizations that promote the industry, few people have the
opportunity to understand adoption for the business it is.
Advertised
as an alternative for infertile couples who desperately want
to be "parents," demand for children (and mothers
to birth them) is high. Finding pregnant women who are eager
to hand their newborn babies over to strangers is next to
impossible, and so adoption workers have taken to using coercive
tactics against young, poor, and otherwise vulnerable expectant
mothers. These mothers-to-be are told that they are selfish
if they express the natural desire to keep their children,
told that they will quickly get on with their lives and bear
other children when they are older/wealthier/married, told
that there is no other option available to them. They are
not informed of the devastating effect adoption often has
on children, nor are they told of the damage adoption will
likely inflict on their own psyches. Adoption workers do not
care about the well-being of mothers or children, though they
may put on a good act to convince expectant parents that their
motives are pure. They care about profits, about the image
their business is presenting to powerful, potential customers.
And there you have it: reproductive exploitation.
Consider
how easily the following quotes about sexual exploitation
can be altered to reflect the tactics of the adoption industry:
From
http://www.caseyonline.org/sexploit.htm:
"Have you ever
heard a child say, "When I grow up, I want to be a
prostitute?" For children and youth, working the streets
is not a choice. Their lack of life experience and naivety
about where the road to the street leads precludes their
ability to make a conscious, informed choice."
Now, slightly re-worded:
"Have you ever
heard a little girl say, 'When I grow up, I want to be a
birthmother?' For children and youth, surrendering a baby
to adoption is not a choice. Their lack of life experience
and naivety about the pregnancy/motherhood continuum precludes
their ability to make a conscious, informed choice."
And
from http://www.mcf.gov.bc.ca/youth:
"A sexually exploited
youth is someone who is under the age of 18, who has been
manipulated or forced into prostitution through perceived
affection and belonging, and in return receives drugs, narcotics,
money, food and/or shelter."
With
a bit of re-wording:
"A reproductively-exploited
youth is someone who is under the age of 18, who has been
manipulated or forced into surrendering her baby through
perceived affection, approval, and promises that the well-being
of her baby depends on the baby being turned over to unrelated
strangers at birth; and in return receives coverage of medical
expenses, shelter, and promises that she can return to pre-pregnant
life and will "get over it.'"
Of
course, reproductive exploitation is not limited to women
under the age of 18. Older women are equally at risk, especially
when they are poor, unmarried and/or emotionally vulnerable.
Just as older women can be sexually exploited, they too can
be taken advantage of for their fertility.
Though reproductive exploitation
has yet to be acknowledged in mainstream society, its existence
cannot be denied. Millions of women have been exploited for
their fertility in the past 50 years, and millions more will
fall prey to such exploitation if measures are not taken to
protect them.
As
a society, we cannot ethically work to prevent sexual exploitation
while allowing women to be exploited by another, equally violent
industry. Fertile women who do not wish to become pregnant
must be granted access to accurate information about sexual
issues, pregnancy, and birth control, as well as access to
contraceptives. Women who become pregnant either by choice
or by chance must be treated with respect regardless of their
age, financial situation, or marital status. They must be
informed of their rights and given access to all available
resources to help them raise their children. They must be
armed with information about any decision they make. And above
all, they must not be coerced, lied to, or shamed into believing
that adoption is their only option. These protections against
reproductive exploitation must be made into law.
Now-powerless
fertile women will be empowered. Their children will be treated
as human beings, rather than as "product" to be
sold. The only loser will be the adoption industry - and when
you look at it that way, everyone wins.
"In order to drive a car you must be of a certain age,
to drink you must be a certain age, to have your own credit
card or even your own bank account without parent signatures
you must be a certain age, in order to join the army you
must be of a certain age - yet government allows very young
vulnerable single mothers to sign a legally-binding document
handing over their own flesh-and-blood, another human life,
to complete strangers." - Claudia Ganzon, natural mom
searching for the daughter she was separated from in 1982.
Copyright
2003 © Jess DelBalzo and Bryony Lake
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